Showing posts with label Pictures. Show all posts
Showing posts with label Pictures. Show all posts

Thoda - The impressive martial art.

Thoda, the impressive martial art form of Himachal Pradesh, relies on one's archery prowess, dating back to the days of the Mahabharata, when bows and arrows were used in the epic battles, between the Pandavas and the Kauravas, residing in the picturesque valleys of Kulu and Manali. Thus, this martial art has its origin in Kulu. Thoda, the name is derived, from the round piece of wood fixed to the head of the arrow, which is used to blunt its wounding potential.

The equipment required for this game are bows and arrows. Wooden bows measuring 1.5m to 2m, to suit the height of the archer and wooden arrows in proportion to the length of the bow, are prepared by skilled and traditional artisans.

In Himachal Pradesh, in earlier days, the game of Thoda was organised in a very interesting way. A handful of village folk would go to another village, and would throw tree leaves into the village well, before sun rise. They would, then, hide in the bushes nearby, just outside the boundary of that village. As soon as the villagers came to draw water, the youths would shout, and throw challenges to them for a fight. This would spark the preparations for an encounter. wever, nowadays, Thoda is conducted in a marked court in order to have a certain amount of discipline in the game.

The competition is a mixture of martial arts, culture and sport, and is held on Baisakhi Day, April 13 and 14, and community prayers are organised to invoke the blessings of the principal deities, Goddesses Mashoo and Durga.


How the game is played

Each group consists of roughly 500 people, but most of them are just dancers, who come along to boost the morale of their team. The archers are divided into parties, just before the competition takes place. One team is called Saathi, and the other Pashi. It is believed that Pashis and Saathis, are descendants of the Pandavas and Kauravas. The target in this game is the region of the leg, below the knee, where the opponent should aim his arrow.

( Thoda held at Jaiee , Theog on 15-10-2011 )

The moment the two contesting groups reach the village fairground, both the parties dance on either side of the ground, waving their swords, aglitter in the sun, and sing and dance to the stirring martial music. The Pashi group forms a 'chakravyuh', and blocks the Saathi group, who in turn begin to penetrate their defences. After the initial resistance, the Saathis reach the centre of the ground. Both the opponents face each other at a distance of about 10 metres, and prepare to attack. The defenders start shaking, kicking their legs to and fro with brisk movements, to thwart the accurate aim of their adversaries.

Lightning movements and agility are the sole methods of defence. The whole competition is conducted to the lively, virile rhythm of war dance, with one side furiously side-stepping, legs kicking in all directions, and other side doing its best to place an arrow on the target. There are minus points for a strike on the wrong parts of the leg.

At present, the game is played in a marked court, which ensures that a certain degree of discipline is maintained in Thoda - a happy blend of culture and sport. This game is popular in Theog Division (Shimla district), Narkanda block, Chopal Division, district Sirmaur and Solan.

For Pictures Read here :
http://blog-of-himachal.blogspot.com/2011/10/thoda-impressive-martial-art-pictures.html

Thoda - The impressive martial art - Pictures

( Thoda held at Jaiee, Theog on 15-10-2011 )

Click on photos to enlarge






Read About Thoda here :

New ISBT Shimla - Photogallery

State’s first build-operate-transfer (BOT) project - an ultra-modern Inter-State Bus Terminus (ISBT), built at a cost of Rs 80 crore at Tutikandi, on Shimla bypass became operational on Aug 29, 2011

For more details Read Here :-

http://blogofhimachal.blogspot.com/2011/09/new-isbt-becomes-operational-at-shimla.html

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Inter-State Bus Terminus at Tutikandi ( Shimla )

Religious Tourism in Himachal

Himachal was known since the earliest of times as "Devabhoomi", the abode of the Gods. The splendid heights of the Himalyan ranges, with its great scenic beauty and aura of spiritual calm seem the natural home of the Gods. Two thousands or more temples all over the State, reiterate this fact.

Being a State full of isolated valleys and high ranges, several different styles of temple architecture developed and there are temples with carved stone shikharas, pagoda style shrines, temples that look like Buddhist Gompas or Sikh Gurudwaras etc. Several of them are important places of pilgrimage and each year attract thousands of devotees from all over the country.

HINDU PILGRIMAGE

BAJRESHWARI TEMPLE: Just outside the town of Kangra is the temple dedicated to Bajreshwari Devi. Known once for its legendary wealth this temple was subject to successive depredations by invaders from the north. Destroyed completely in 1905 by an earthquake, it was rebuilt in 1920 and continues to be a busy place of pilgrimage.rele01

BAIJNATH: The ancient temple at Baijnath is particularly beautiful. Built of stone in the 9th century AD, in the shikhara style, it is a fine blend of sculpture and architecture. Dedicated to Lord Shiva, Baijnath is close to Palampur and Kangra.

JWALAMUKHI TEMPLE: Not too far from Kangra is this popular place of pilgrimage. An eternally burning flame that issues from a hollow rock in the sanctum, is considered the manifestation of the goddess Devi. During March-April and September-October every year, colorful fairs are held during the Navratra celebration. Jwalamukhi temple is 30 km. from Kangra.

CHAMUNDA DEVI TEMPLE: Not far from Dharamsala (Kangra) is the famous temple to Chamunda Devi. It is an enchanting spot with glorious views of the mountains, the Baner Khud, Pathiar and Lahla forest.

LAKSHMI NARAYAN TEMPLE: The Lakshminarayan group of temples in the town of Chamba are of great archaeological importance. Six stone temples dedicated to Shiva and Vishnu with tall shikaras, finely carved, date from the 8th century AD. The Lakshminarayan Temple is the oldest in this group. Other temples around Chamba town include, those dedicated to Hari Rai, Champavati, Bansigopal, Ram Chandra, Brijeshwari, Chamunda, Narsingh, and Yogi Charpat Nath.

CHAURASI TEMPLES: The 9th century temples at Bharmaur are among the most important early Hindu temples in the Chamba Valley. According to legend, 84 (chaurasi) yogi's visited Bharmaur, capital of King Sahil Varma. They were so pleased with the king's humility and hospitality that they blessed him with ten sons and a daughter, Champavati. A cluster of shrines commemorates that visit. The temple square is the Centre of all activities in the little town of Bharmaur and the Lakshmi, Ganesh, Manimahesh and Narsing temples, the main shrines, are splendidly set off by the dramatic mountainscape.rele03

CHATTARI TEMPLES: Not far from Bharmaur (Chamba) is the Chattari Temple with early examples of carved wood and an 8th century brass image of Shakti.

MANIMAHESH (3,950 m): The Manimahesh Lake, high up in the mountains near Bharmaur, is an important place of pilgrimage. The solitary Manimahesh Kailash Peak- the legendary abode of Shiva, is reflected in its still waters. A little temple in the shikhara style with an exquisite brass image of Lakshmi Devi as Mahishasuramardini stands near-by. Every year, following Janmashtami, the annual Manimahesh Yatra is undertaken. The pilgrimage starts from Chamba from the Lakshaminarayan Temple and devotees wend their way up the arduous track from Bharmaur to take a sacred dip in the waters of the lake.

MANDI: Mandi has a picturesque group of ancient stone temples with tall vimanas, splendidly located below the town on the banks of the foaming river. The Tarna Devi Temple (Mandi), a new shrine up on a hill, overlooks the town and valley.

REWALSAR: Around a natural lake with a floating island are a Shiva temple-the Lomesh Rishi Temple, Guru Govind Singh's gurdwara and a Buddhist monastery founded by Guru Padmasambhava. A spot that is revered by people of three faiths (Mandi).

PRASHAR TEMPLE: This temple, built in the 14th century, is a shrine where the rulers of Mandi once worshipped. The pagoda-style temple stands in the little green hollow around the Prashar lake, above the town of Pandoh. The views of the mountains are spectacular.

SHIKARI DEVI (2850 m): It is possible to trek up to Shikari Devi from Janjheli and Karsog (Mandi). Through woods of assorted trees and shrubs - which include several medicinal herbs - two separate trek routes lead up to this ancient shrine located at the crown of the hill. Hunters in the area once prayed to the Goddess for success in their hunt - and here, perhaps, lies the origin of the name 'Shikari Devi'. The Goddess is worshipped in the form of a stone image. Interestingly, the temple which is said to have been in existence since the time of the Pandavas, has no roof - for local legend has it, that all attempts to build one have been unsuccessful.

HANOGI MAA & KOYLA MAA TEMPLE: Hanogi Maa temple in on the way from Mandi to Kullu near Pandoh and Koyla Maa temple near Sunder Nagar in Mandi district.
RAGHUNATHJI TEMPLE: Built in 1651 by the Raja of Kullu, the temple has an image of Raghunathji that was brought from Ayodhya. During the Kullu Dussehra, all the temples in the area send their deities to pay homage to Raghunathji at Kullu.

BIJLI MAHADEV TEMPLE: An unusual temple dedicated to Shiva-the Lord of lightning, is located on a height overlooking the Kullu and Parvati valleys. A 60ft staff above the temple attracts divine blessing in the form of lightning and breaks the stone linga in the sanctum.

DHOONGRI TEMPLE: This four tiered pagoda, embellished in finely carved wood, stands sheltered in grove of tall deodar at Manali (Kullu). It is dedicated to Hadimba Devi, wife of the Pandava, Bhim.

BHIMAKALI TEMPLE:  A marvelous example of hill architecture, the temple complex at Sarahanis set against the incredibly beautiful backdrop of high ranges and forested slopes. Built in a mixture of the Hindu and Budhists styles, it was the temple of Bushair rulers of Rampur (Shimla). The palaces of the royal family are adjacent to the temple. From Sarahan there is a view of the Srikhand Peak, revered as the home of goddess Lakshami.rele02

HATKOTI: Along the River Pabbar, 104 km from Shimla, is the temple dedicated to Durga and Shiva. The gods are said to have fought a pitched battled at this spot.

JAKHU AND SANKAT MOCHAN: These two temples close to Shimla have a commanding views of the hills.

NAINA DEVI TEMPLE: On a hill, close to Bilaspur and Kiratpur (34 km), is famous shrine of Naina Devi. A colourful fair, the Shravana Astami Mela is held in July-August.

CHINTPURNI: A winding road goes up to the temple dedicated to Bhagwati Chinmastika or Chinpurni-the goddess who grants all wishes. A popular place of pilgrimage, Chintpurni is about 75 km from the town of Una and 100 km from Jalandhar.

RENUKA: The  temple, dedicated to the immortal Renuka, stands near the picturesque Renuka Lake (Sirmour).

TRILOKPUR: About 25 km from Nurpur (Kangra), at the confluence of the Bohar and Bhali streams, is another sacred spot popular with pilgrims of various faiths. There is a Hindu temple, a Buddhist monastery, a gurdwara and a mosque at Trilokpur.

BABA BALAK NATH TEMPLE: A cave temple located in Deothsidth, in the Dhaulagiri Hills of Hamirpur, is a noted place of pilgrimage. People come here to seek the blessing of Baba Balak Nath whose image is located in the cave. Shahtalai, 46 km from the the district headquarters of Hamirpur and accessible by road, is about 10 km from Deothsidh.

 

BUDDHIST PILGRIMAGES

The remote valleys of Lahaul, Spiti and Kinnaur have strong Buddhist traditions. Splendid gompas, Buddhist monasteries, built along bare mountain-sides seem to be a part of the rugged terrain. These are the repositories of a wealth of Buddhist art and culture. The dim, cool interiors of ancient monasteries glow with the brilliance of painted murals, stuccos and elaborate thangkas framed with rich borders of silk.

In Dharamsala, where the Dalai Lama has settled in exile, is a marvelous Tibetan township where an entire cultural tradition is being nurtured. It is a centre that attracts scholars, pilgrims and tourists.

REWALSAR: Perhaps the most sacred spot for Buddhists in Himachal Pradesh, Rewalsar is 20 km south west of Mandi. According to legend, Guru Padmasambhava departed for Tibet from this beautiful spot, to spread the 'dharma'. A pagoda-style monastery stands along the edge of the lake.

GURU GHANTAL MONASTERY(3020 m): This is on the right bank of Chandra river about 4 kms. above Tandi and is believed to be the oldest Gompa of Lahaul having wooden structure with pyramidal roofs, wood carving, preserving the idols of Padmasambhava & Brajeshwari Devi. On the full moon night in mid-June a festival called "GHANTAL" is celebrated by Lamas & Thakurs together.

KARDANG MONASTERY(3500 m): It is about 5 kms. from Keylong across Bhaga river. It is believed to be built in 12thcentury. Monastery has a large library of Kangyur and Tangyur volumes of Budhist scriptures in Bhoti. Kardang village was once the capital of Lahaul.

SHASHUR MONASTERY: Situated on a hill about 3 kms from Keylong (Lahaul & Spiti) towards north on the same slope. During June/ July this monastery attracts a large number of visitors when Lamas perform the devil dance. It was founded in the 17th century a.d. It belongs to red hat sec and is located among the blue pines. The paintings represent the history of 84 Buddhas.

TAYUL GOMPA(3900 m): Tayul Gompa is 6 kms. from Keylong (Lahaul & Spiti) and is one of the oldest monasteries of the valley having a huge statue of Guru Padmasamhava about 5m high and houses library of Kangyur having 101 volumes. In Tibetan language Ta-Yul means the chosen place. There is an interesting story behind this.

KYE MONASTERY: It is situated 12 kms. north of Kaza (Lahaul & Spiti) and serves the western population of Spiti. It is the oldest and biggest monastery of the valley and located at (4116 m) above Kye village. It houses beautiful scriptures and paintings of Buddha and other goddesses. Lamas practice dance, sing and play on pipes and horns. Relegious training to Lama's is imparted here. It has murals and books of high value.

THANG YUG GOMPA: It is located 13 kms. above Kaza (Lahaul & Spiti) serving western part of central Spiti. Situated in a secluded place in the narrow gauge of Kaza Nallah, it generally has a Lama from Tibet. Above this there is a long plateau which leads to Shilla peak.

KUNGRI GOMPA: It is situated in the Pin valley about 10 kms. from Attargo where Spiti river has to be crossed to enter Pin valley. It is serves the population of Pin valley.

DHANKAR MONASTERY: It is situated about 25 kms. east of Kaza and serves eastern part of central Spiti. Dhankar is a big village and erstwhile capital of Spiti King. On top of a hill there is a fort which use to be a prison in olden times. The Monastery has about 100 Lamas and is in position of Buddhist scriptures in Bhoti language. Principal figure is a Statue of "Vairochana" (Dhayan Budha) consisting of 4 complete figures seated back to back. It has relics in the shape of paintings and sculptures.

TABO MONASTERY: This is another large gompa serving the population of eastern side. It has its origin in the tenth century old and is located 50 kms. from Kaza (Lahaul & Spiti). In fame it is next to Tholing Gompa in Tibet. It has about 60 Lamas and houses a large collection of Scriptures, wall paintings etc. Murals of this gompa have similarity to that of the Ajanta paintings.

NAKO: The legendary footprints of the Guru Padamsambhava are enshrined at the Lotsabaage Monastery at Nako. This high altitude village in Kinnaur is located near a limpid lake.

TASHIGANG GOMPA: Can be visited by taking diversion from Khab to Namgya and then trekking to the Gompa.

TILASANGH MONASTERY: 1 km. trek from Ka, it is 12 km. short of Yangthang.

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SIKH PILGRIMAGES

The Sikhs came to the Shivalik Hills, in Himachal Pradesh in 1695, at the invitation of the ruler of Sirmaur, to help him fight the Mughals. Guru Gobind Singh with his army, settled in Paonta Sahib in the foothills. During the reign of Maharaja Ranjit Singh, at the end of the 18th century, many of the western hill states also came under Sikh sovereignty.

PAONTA SAHIB: This is the main centre of Sikh pilgrimage in Himachal. The gurdwara picturesquely located on the banks of the River Yamuna in district Sirmour, is venerated due to its association with Guru Gobind Singh, the 10th Sikh Guru. In March, an important fair is held and the holy Granth Sahib is taken out in procession.

REWALSAR: The gurdwara at Rewalsar, near Mandi, is located on the periphery of a lake sacred to both the Hindus and Buddhists as well.

MANIKARAN: The serene location and the seemingly mysterious hot springs made Manikaran (Kullu) a place of pilgrimage in earlier times. Guru Nanak, the first Guru of the Sikhs, visited this place to spend time in meditation. A gurdwara that was built to commemorate his visit, is now a place of pilgrimage for the Sikhs.

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CHRISTIAN PILGRIMAGES

Christianity made a late appearance in Himachal Pradesh, after the arrival of the British. The churches here are not more than 150 years old. Tall churches-the relics of the Raj, are to be found mainly in the small hill stations that the British created as summer retreats.

KASAULI: Still unspoiled and very much as the British left it fifty years ago, Kasauli (Solan) has a fine old church. The Christ Church, is a typically Anglican structure of the period. Its foundation stone was laid in 1844. Well proportioned, its spires, buttresses and gothic arches are framed against the stately deodars.

SHIMLA: The Christ Church, with its tall spire dominates the ridge in Shimla. This imposing structure is visible from as far away as Tara Devi, 8 km away. It was built in 1844, when Shimla was slowly coming into its own as the premier hill station of India., the Christ Church was designed to accommodate the entire Shimla congregation. Various memorials and stained glass windows fill the somber interior with colour and light.

The first Catholic edifice of Shimla, St. Michael's Church, was built in 1850, at the western end of the Lower Bazaar. Later additions have made it an unusual piece of architecture. Inside the church are five marble altars, all brought from Italy in 1855 and fine stained glass windows.

DHARAMSHALA: The stone church of St. John lies on a motorable road between Mcleodganj and Forsyteganj 8 Km from Lower Dharamshala (Kangra). It has a monument of Lord Elgin, one of the viceroys of India, who died in Dharamshala and was buried here.

DALHOUSIE: Dalhosie (Chamba) is another hill station with a number of old churches. The church near the G.P.O. looks untouched by time. It has an angular roof of inter-leafed hexagonal slates. The Catholic church of St. Francis, built in 1894, is set against a backdrop of tall pines overlooking the Subash Chowk.

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